Hippie Teen Sex

Hippie chicks are more extreme.They tend to travel a lot and rarely have stable jobs, or they oftenwork low-end retail jobs to satisfy the need to socialize without toomuch work. They can drift for weeks or months on end. They also mighteschew normal feminine habits, like wearing makeup, shaving, etc. Onehippie chick I slept with, who had both hairy armpits and a full bush,told me her most recent job was making mermaid tails and selling them.She was surprisingly pretty, had a great body, and the sex was very,very nice.

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A hippie, also spelled hippy,[1] especially in British English,[2] is someone associated with the counterculture of the 1960s, originally a youth movement that began in the United States during the mid-1960s and spread to different countries around the world.[3] The word hippie came from hipster and was used to describe beatniks[4] who moved into New York City's Greenwich Village, in San Francisco's Haight-Ashbury district, and Chicago's Old Town community. The term hippie was used in print by San Francisco writer Michael Fallon, helping popularize use of the term in the media, although the tag was seen elsewhere earlier.[5][6]

The origins of the terms hip and hep are uncertain. By the 1940s, both had become part of African American jive slang and meant "sophisticated; currently fashionable; fully up-to-date".[7][8][9] The Beats adopted the term hip, and early hippies adopted the language and countercultural values of the Beat Generation. Hippies created their own communities, listened to psychedelic music, embraced the sexual revolution, and many used drugs such as marijuana and LSD to explore altered states of consciousness.[10][11]

In 1967, the Human Be-In in Golden Gate Park, San Francisco, and the Monterey International Pop Festival[12]popularized hippie culture, leading to the Summer of Love on the West Coast of the United States, and the 1969 Woodstock Festival on the East Coast. Hippies in Mexico, known as jipitecas, formed La Onda and gathered at Avándaro, while in New Zealand, nomadic housetruckers practiced alternative lifestyles and promoted sustainable energy at Nambassa. In the United Kingdom in 1970, many gathered at the gigantic third Isle of Wight Festival with a crowd of around 400,000 people.[13] In later years, mobile "peace convoys" of New Age travellers made summer pilgrimages to free music festivals at Stonehenge and elsewhere. In Australia, hippies gathered at Nimbin for the 1973 Aquarius Festival and the annual Cannabis Law Reform Rally or MardiGrass. "Piedra Roja Festival", a major hippie event in Chile, was held in 1970.[14] Hippie and psychedelic culture influenced 1960s and early 1970s youth culture in Iron Curtain countries in Eastern Europe (see Mánička).[15]

Hippie fashion and values had a major effect on culture, influencing popular music, television, film, literature, and the arts. Since the 1960s, mainstream society has assimilated many aspects of hippie culture. The religious and cultural diversity the hippies espoused has gained widespread acceptance, and their pop versions of Eastern philosophy and Asiatic spiritual concepts have reached a larger group.

The vast majority of people who had participated in the golden age of the hippie movement were those born during the 1940s and early 1950s. These include the youngest of the Silent Generation and oldest of the Baby Boomers; the former who were the actual leaders of the movement as well as the early pioneers of rock music.[16]

The term hipster was coined by Harry Gibson in 1944.[20] By the 1940s, the terms hip, hep and hepcat were popular in Harlem jazz slang, although hep eventually came to denote an inferior status to hip.[21] In Greenwich Village in the early 1960s, New York City, young counterculture advocates were named hips because they were considered "in the know" or "cool", as opposed to being square, meaning conventional and old-fashioned. In the April 27, 1961 issue of The Village Voice, "An open letter to JFK & Fidel Castro", Norman Mailer utilizes the term hippies, in questioning JFK's behavior. In a 1961 essay, Kenneth Rexroth used both the terms hipster and hippies to refer to young people participating in black American or Beatnik nightlife.[22] According to Malcolm X's 1964 autobiography, the word hippie in 1940s Harlem had been used to describe a specific type of white man who "acted more Negro than Negroes".[23] Andrew Loog Oldham refers to "all the Chicago hippies," seemingly about black blues/R&B musicians, in his rear sleeve notes to the 1965 LP The Rolling Stones, Now!

Although the word hippies made other isolated appearances in print during the early 1960s, the first use of the term on the West Coast appeared in the article "A New Paradise for Beatniks" (in the San Francisco Examiner, issue of September 5, 1965) by San Francisco journalist Michael Fallon. In that article, Fallon wrote about the Blue Unicorn Cafe (coffeehouse) (located at 1927 Hayes Street in the Haight-Ashbury district of San Francisco), using the term hippie to refer to the new generation of beatniks who had moved from North Beach into the Haight-Ashbury district.[24][25]

A July 1968 Time magazine study on hippie philosophy credited the foundation of the hippie movement with historical precedent as far back as the sadhu of India, the spiritual seekers who had renounced the world and materialistic pursuits by taking "Sannyas". Even the counterculture of the Ancient Greeks, espoused by philosophers like Diogenes of Sinope and the cynics were also early forms of hippie culture.[26] It also named as notable influences the religious and spiritual teachings of Buddha, Hillel the Elder, Jesus, St. Francis of Assisi, Henry David Thoreau, Gandhi and J.R.R. Tolkien.[26]

The first signs of modern "proto-hippies" emerged at the turn of the 19th century in Europe. Late 1890s to early 1900s, a German youth movement arose as a countercultural reaction to the organized social and cultural clubs that centered around "German folk music". Known as Der Wandervogel ("wandering bird"), this hippie movement opposed the formality of traditional German clubs, instead emphasizing folk music and singing, creative dress, and outdoor life involving hiking and camping.[27] Inspired by the works of Goethe, Friedrich Nietzsche, and Hermann Hesse, Wandervogel attracted thousands of young Germans who rejected the rapid trend toward urbanization and yearned for the pagan, back-to-nature spiritual life of their ancestors.[28] During the first several decades of the 20th century, Germans settled around the United States, bringing the values of this German youth culture. Some opened the first health food stores, and many moved to southern California where they introduced an alternative lifestyle. One group, called the "Nature Boys", took to the California desert and raised organic food, espousing a back-to-nature lifestyle like the Wandervogel.[29] Songwriter eden ahbez wrote a hit song called Nature Boy inspired by Robert Bootzin (Gypsy Boots), who helped popularize health-consciousness, yoga, and organic food in the United States.

The hippie movement in the United States began as a youth movement. Composed mostly of white teenagers and young adults between 15 and 25 years old,[30][31] hippies inherited a tradition of cultural dissent from bohemians and beatniks of the Beat Generation in the late 1950s.[31] Beats like Allen Ginsberg crossed over from the beat movement and became fixtures of the burgeoning hippie and anti-war movements. By 1965, hippies had become an established social group in the U.S., and the movement eventually expanded to other countries,[32][33] extending as far as the United Kingdom and Europe, Australia, Canada, New Zealand, Japan, Mexico, and Brazil.[34] The hippie ethos influenced The Beatles and others in the United Kingdom and other parts of Europe, and they in turn influenced their American counterparts.[35] Hippie culture spread worldwide through a fusion of rock music, folk, blues, and psychedelic rock; it also found expression in literature, the dramatic arts, fashion, and the visual arts, including film, posters advertising rock concerts, and album covers.[36] In 1968, self-described hippies represented just under 0.2% of the U.S. population[37] and dwindled away by mid-1970s.[32]

Along with the New Left and the Civil Rights Movement, the hippie movement was one of three dissenting groups of the 1960s counterculture.[33] Hippies rejected established institutions, criticized middle class values, opposed nuclear weapons and the Vietnam War, embraced aspects of Eastern philosophy,[38] championed sexual liberation, were often vegetarian and eco-friendly, promoted the use of psychedelic drugs which they believed expanded one's consciousness, and created intentional communities or communes. They used alternative arts, street theatre, folk music, and psychedelic rock as a part of their lifestyle and as a way of expressing their feelings, their protests, and their vision of the world and life. Hippies opposed political and social orthodoxy, choosing a gentle and nondoctrinaire ideology that favored peace, love, and personal freedom,[39][40] expressed for example in The Beatles' song "All You Need is Love".[41] Hippies perceived the dominant culture as a corrupt, monolithic entity that exercised undue power over their lives, calling this culture "The Establishment", "Big Brother", or "The Man".[42][43][44] Noting that they were "seekers of meaning and value", scholars like Timothy Miller have described hippies as a new religious movement.[45]

By February 1966, the "Family Dog" became "Family Dog Productions" under organizer Chet Helms, promoting happenings at the Avalon Ballroom and the Fillmore Auditorium in initial cooperation with Bill Graham. The Avalon Ballroom, the Fillmore Auditorium, and other venues provided settings where participants could partake of the full psychedelic music experience. Bill Ham, who had pioneered the original "Red Dog" light shows, perfected his art of liquid light projection, which combined light shows and film projection and became synonymous with the "San Francisco ballroom experience".[52][60] The sense of style and costume that began at the "Red Dog Saloon" flourished when San Francisco's Fox Theater went out of business and hippies bought up its costume stock, reveling in the freedom to dress up for weekly musical performances at their favorite ballrooms. As San Francisco Chronicle music columnist Ralph J. Gleason put it, "They danced all night long, orgiastic, spontaneous and completely free form."[52] 041b061a72